A DISTURBANCE OF MEMORY ON THE ACROPOLIS
by Peter Anastas

Two Versions:
first major story (salvaged chapter of first novel) to chapter from forthcoming memoir;
with commentary.  

Peter Anastas (left) in Corinth on the trip in this story and memoir.

 

 
A Disturbance of Memory on the Acropolis

(As published in Stations #1;
Edited by Karl Young; Fall, 1972)

It must be that a sense of guilt was attached to the satisfaction in having got so far: there was something about it that was wrong, that was from the earliest times forbidden. . . It seemed as though the essence of success were to have got further than one's father, and as though to excel one's father were something forbidden.

He asked me to take a picture of him, but I didn't understand at first and I looked for a camera I didn't possess when he thrust this small box at me. It was spring-operated, could be hidden in the palm of the hand, all you did was look, snap, and the film advanced by itself.

He stood waiting and I stood facing him. He saw me hesitate, gestured for me to go ahead. I was still wondering why I had to take his picture and what he was doing wearing a cap and brown suit in this heat. Another group was coming up behind us. I could hear their feet among the marble chips, a clacking as of stones shifting: sun the heating element in a vast furnace of air and light: we on the grates of rock: your head about to burst open, spill its contents over you and the rocks. . .

I looked, anyway, through the key-hole at him. He had composed himself against the broken marble. It's not in the picture, I said, pointing to the structure. He smiled. It isn't in it, I said. Again he smiled. I put the camera down. He thought I had already taken one picture, motioned for me to take another. I haven't, I said. It wasn't visible. Don't you want it in the picture: you in front, it in back, looming over you? Is this colored film? (The stone has a pinkish hue, some would say salmon, from the iron in the marble, oxidized over the centuries). Still, he hadn't understood. I stood waiting. I want over to him. I can't get it in the shot. Why don't you move?

Not it, me. He seemed worried he might be marginal to the Parthenon. Two flanks of German tourists arched around us. I moved, finally, got him and the Parthenon, composed the shot carefully. He stood, took off his cap reverently, did not smile, assumed a stiff position, was dwarfed now by the temple so that I could get it in. I could already see the print, no matter how some commercial outfit treated it: an immense background of fractured marble columns and this tiny man in a brown suit, white shirt, top button buttoned, cap in hand, reverently obscured. I snapped. He waited. I snapped again. I went up to him with the camera.

You don't have one? He seemed surprised. I noticed he had some plastic containers in his hand. He told me they were pre-loaded film packs. His pockets were full of them. I imagined his suitcases full too. He turned to go. I stood for a moment, wondering what there was familiar about him. Then I hurried to rejoin my group, which was gathered in front of the Erechtheon, while the guide spoke about the forms of the Caryatides. They reminded me of Modigliani's carving. My mind began to wander. Nothing that was on the Acropolis held my attention for very long. I remember thinking, what a rubbish heap. I could imagine the ghosts of what might have been my own ancestors, had not the Turks entered that bloodstream, greatly amused at the touring parties, comprised mostly of women, streaming over the ruins to possess themselves of something of the past, but most of all surprised, as Freud first assumed he was, because the place really did exist in all its hot dustiness, it wasn't just a figment of his or the race's imagination.

It turned out the little man was in my group. He came and sat next to me on the tour bus, as we were being driven to the National Archeological Museum. The guide said that we had avoided the worst heat by going to the Acropolis first. Speaking a mixture of Greek and American, the little man started to tell me how he had left Greece when he was nine. Arriving in America with his pockets virtually empty, he had worked in restaurants in Boston and New York as a kitchen boy and then as a waiter. In Jersey City he had opened his own luncheonette; but he couldn't make a go of it, he said. His wife was always sick. So he took a job as a short-order cook in a diner in Plainfield, then his wife died and he went to live with his daughter and her family when he retired on Social Security. He told me he had been saving all his life for this trip. First his failure had eaten up the money, then his wife's illness. Now he had enough money from a small insurance policy that had been his wife's. After seeing all the sights, he confided, he was going to visit his home village near Corinth.

We walked between rows of Attic, Mycenaean, Cretan- Mycenaean, Megalopolitan and Cyprio-Acadian pottery — jars, urns, vessels, and shards — but he looked neither to the left or right. I asked him if he would like a photograph of himself with the great bronze statue of Poseidon that had been fished out of the Aegean, but he didn't seem interested. Yet we were all haunted by images of ourselves, they literally dogged our footsteps. You arrived at the Olympic Stadium to find a boy waving a photo of yourself taken on the Acropolis. At the theater of Dionysios another boy advanced to meet us with an armload of pictures of ourselves looking dazedly at the columns of the temple of Apollo, with the Acropolis in the background, blurred now. Lenses had sought us out at each place, recorded our presence; the images had been processed at lightning speed and here they were for ten drachmas. I found myself confronted by myself looking quizzically at the rear porch of the Parthenon, a handkerchief applied to my throat as though wounded by an arrow or dart and stunned, gazing about in shock to see from which direction my enemy had drawn a bead on me.

Later that evening I was sitting up naked in bed in my hotel to see the Acropolis out my window lighted up like a crèche. I had started to write my father a letter. I wanted to put down a few more thoughts before going out to dinner. I felt more alone now and I knew this would only be accentuated by the strangeness of the city. All you had to do was catch sight of any two people together, walking or talking, and you felt very vulnerable.

A French girl, whom I had noticed on the boat from Brindisi, was also on the tour. On the boat I had assumed she was unaccompanied; often at the pool I would catch sight of her in a loose green skirt, white blouse, face cut by a thin strip of black sunglasses. She glanced at me occasionally on deck as I sat talking with a Dutch historian, who claimed to have been a student of Huizinga's but was unfamiliar with Homo Ludens. The cruise wore on. The girl didn't have the same sitting at dinner, so I would walk the decks among the dripping bodies of French and Swedish high school girls and boys who clustered about the pool trying to find her. She was small and dark and compactly made. Like myself, she seemed to be a university student on holiday. I spotted an interesting looking novel by Butor under her arm. Since docking at Piraeus she had slipped my mind, but there she was again, across from me, two or three seats up the aisle on the way to the theater of Dionisios. There was a moment in which I could have got up to speak. She had seemed to recognize me, but when I tried to think of things to say in French only Italian words came and I became reticent to get up. She turned her face slightly in my direction, then the bus started up and the little man came over to me to sit down in that way people begin to frequent each other at first shyly, then gradually less so, having already some foothold, a few words previously exchanged, a shred of habit now. Without my knowing it the girl had got off. As I was looking out of the window in downtown Athens, I was surprised to see her walking by herself, slowly, to a cross walk. Then she was swept into a crowd, green skirt swaying as her back and legs did, and my heart sank. I turned to find the little man making his way to the exit too.

I had begun to tell my father that I was finally in Athens, although I'd had a sense of Greece even in Brindisi, when I went into a restaurant and tasted in the sauce on my roast lamb the mint, oil and lemon. And the perfume of singed oregano was all about the dining room. I got that far, half on paper, half in my head, and then I began to think of that girl now lost, as they say a beautiful secret square in Venice can be, forever, after you leave it, passing into a labyrinth or streets and rios and side canals. . .

There were things I wanted to say to my father. I was about to travel in the country he himself hadn't seen since he was nine years old. I described exactly where I had gone that morning and what I had seen; but I left out the girl and the little Greek man with the camera. When I got through two closely written — let me say scribbled — pages, I found I hadn't said anything essential. And in leaving out the girl and the man I had falsified the account. I crumbled up the two airmail sheets and dropped them in the straw basket under the night table. I went out. I went, in my mind, out searching for that girl.

I never resumed my letter. Yet there was a pressure to do so. I knew I would not be seeing my father for at least another year; and I felt that if I didn't get my thoughts down immediately I'd lose them and maybe even my father before I could tell him. All of this proved to be groundless, but it was real at the time.

I met the little man again at Olympia. He had just been photographed by a woman, who was handing his camera back to him, as they stood in a kind of cellar or dug out place set round with stones that was described as having been the workshop of Praxiteles. We accompanied each other down through the tunnel-like entrance to the stadium itself, and we stood together while my group was being walked around in the burning heat. I had already soaked through my shirt; but the little man retained his brown suit jacket and constantly renewed white shirt, buttoned to the throat. His cap sat squarely on his head.

It turned out he was having lunch at our hotel. We were placed at a large table smelling of fresh linen along with some German women, one of whom I had previously exchanged a few words with on matters of archaeology. She took it up again in English. She disapproved of the guide's orientation to the ruins. It was French archaeology — Marxist at that! — she said disdainfully. The mind hovered over the actual creating a rhetorical superstructure; the stones disappeared. German scholarship had broken the ground, so to speak, she said, there was no need for la dialectique perpetuelle, only for description.

As she talked I recalled the Dutch historian I had met on the boat. I kept looking at her face and then sneaking a look generally at her. Then I would let my eye go out of focus. It sounded as though they were one and the same. It wasn't the quality or even the tonality of the voice so much as the structure of the ideas, the syntax, aggressive, propulsive. . . It was as though I were trying to drop off to sleep and some noise kept making me jump. The other German women looked on approvingly, although I don't believe they understood, and sipped their beer. The little man scanned our faces, smiled as if he understood, and continued his very frugal lunch of a couple of cold dolmathes and a piece of bread. He took no wine.

The Germans asked if they could smoke, and I looked at the ruins below us among the cypresses. The hottest part of the day was upon us, I could smell my own flesh, feel the skin about my testicles creep with the heat and the sweat. I felt as though I were sitting in a fetid puddle. The Germans were speaking their own language now; the little man excused himself to go to sleep.

I wandered down to the bus to ask our guide about departure time. Helen, whose eyes were partitioned by thick, blue- rimmed American-style glasses, started complaining to me that no one seemed interested in Olympia. They weren't asking any questions. It was probably the heat, I told her. She said usually Germans were more talkative — not as much as Americans, but they asked more intelligent questions. The Americans, she offered (again I felt this incredible lassitude come over me, I leaned against the cool side of the bus), cared only to verify their previous ideas of places and things, to have anecdotes they had heard or been told by their friends and their friend's friends, who had taken the same tours and had, in turn, recommended them, re-told. It seemed to give them a sense of a continuum, she said. The world was one big place where you and your friends were always at home. And your presence at any place — Delphi, the Acropolis, St. Peter's — merely allowed you to check off another entry on a list.

Why go anywhere? I asked.

For status," she answered. To show your friends that you have the money to spend and the time in which to spend it. Also, to show yourself to the world, to let yourself be seen in your conspicuous prosperity, your smug superiority, your capitalist ascendancy. The worst offenders of all, she said, are the Greek-Americans, the ones who were born here. What do they know of Greece? They left here before they could read and write — most never learned anyway. They tell you they come back to see the glories of the fatherland. That's a lie. They come to lord it over the ones who didn't go, who stayed here. They no longer speak Greek — my English is better than theirs. The only language they know is money!

I'm curious, I said. How do you fit me into this?

Helen was undaunted:

You're an intellectual!

How do you know that?

I heard you talking Lessing with that German woman.

The group regathered slowly. On the way to Tripolis Helen confided to me that she was coming to America in the fall to visit relatives in New York and to do graduate work, hopefully at Columbia.

In archaeology? I asked.

Of course not, she frowned.Chemistry.

With Tripolis next, the whole journey became problematic, for after that we would pass through Sparta on the way to Mistra, and on that road lay my father's village. I had been advised at the tour office in Athens that I could leave my bus in Sparta, remain as long as I wished in that vicinity, and rejoin another tour coming through to complete that and my return trip to Athens, thus, according to the girl behind the desk, getting my money's worth. But the closer we seemed to get to Sparta, the colder my feet got. As yet I couldn't put my finger on the precise reason for my reluctance to stop there. I had a few remaining relatives, but nothing had been arranged beforehand. Certainly it would have pleased my father enormously had I gone to Vroulia and located his family's house and farm, taken a turn about the grape arbors and olive groves he had described so often to me. I might even have found an ancient villager, who would recall the little boy, who, wearing his mother's shoes, set out one day in 1908 to join his father in the cotton mills of Lowell, Massachusetts.

Years before, my father had told me about Vroulia and the family farm with the same loving accuracy he would describe Market and Suffolk streets in Lowell, or Endicott Street in Boston. His was an accuracy born, I suppose, of having lived in furnished rooms in those streets and of having sold newspapers and shined the shoes of nameless "gentlemen" along them. It must have come also of having to puzzle out the names inscribed on their corner posts and the signs of their shops by day, while at night in his room he taught himself the language with the help of Webster's New International Dictionary, which we still possessed, rebound, of course, and lying open upon my desk in my bedroom in Gloucester.

My father stayed less than a year at the mill, where he was paid a dollar eighty-five a week to sweep floors and empty spittoons. Leaving his own father, who had died of consumption, his lungs packed with textile fibers, before they were even reunited, in an unmarked grave in the Lowell Municipal Cemetery, he moved to Boston in 1909 and set himself up in business. To my knowledge he never worked for another man again. . .

It was of my father's stories that I thought, as I looked at the Peloponnesus from the window of the bus. Yet, contrary to Helen, I do not believe I went in search of verification of those images of Greece my father had given me, as though I'd never believed or delighted in his stories of growing up on the farm in Vroulia, or sleeping on the sugar bags in the back room of his uncle's shop in Sparta. No, I would take issue with Helen on that point. But as the trip wore on I lost interest. I didn't feed on dialexis in those days.

We arrived in Tripolis in the middle of a searing afternoon. I was faint with the heat, my piles ached from having sat so long on the bus. In the room I was conducted to by a boy were two huge brass-posted beds. I chose the one nearer the window, closed the shutters to leave the room in darkness at least, and went out in search of a men's room. It was a small, equally dark cubicle, which got its only light from a strange little half-opened window I wouldn't even have noticed if my knee hadn't struck its shutter in the dark. A window screen was the only barrier between this bathroom and what I assumed to be a single shower stall. As I crouched to open the shutter-it was actually like a small closet door — to get myself enough light to find the toilet, which I had seen as I opened the door to the room itself but was now lost to me in the dark, I heard someone enter the shower room. The stall itself was not more than six feet from my eyes. While I was wondering how to close the shutter just enough to get a bit of light, I saw the yellow flowers of a woman's bath robe. Hastily I bent to shut the window. I found myself wedged between the bathroom door and the foot of the toilet bowl. The shutter creaked on its hinges at the slightest pressure.

From my prison corner I watched the woman take off her robe. My eyes were drawn to her smooth dark back as she dropped the shoulder straps of her small bra, dropped the bra itself to her stomach, turned the hook to the front and let the thing fall away as she did with some miniscule lace panties. She had no strap mark at all in the small of her back and only the thinnest of white strips where her bikini kept the sun off the lower, rounded part of her buttocks. She seemed very young with small, hardish breasts, long, deep-furrowed back, round thighs, slightly heavy calves. I saw her body from below, I couldn't see her face, only her hair in a thick braid that swung with her motions. She turned abruptly to hang her underwear and robe, which she had simply swept up from around her feet, someplace above my window, and as she advanced and I saw the front of her brown thighs, her small hips and the glossy black of her pubic hair, the lovely full belly and small breasts, with just a brief band of untanned white across the blackish nipples, her face almost rapturous, her unsurprised eyes — she seemed to be coming almost to meet me — I recognized the French girl from the boat.

My hands shook so they rattled against the door, but she had already turned to start the water flowing and was now disappearing behind the dirty grey curtain of the stall. I thought I heard footsteps on the noisy wooden stairs which were just around the corner from me, bathroom door knob being tried now. I waited, then slipping out in a flash I gained my own room and used the sink instead. My head throbbed as I let some tepid water run over my fingers. I lay on the bed, then I fell asleep and missed even the late dinner hour in the restaurant below.

The next morning I boarded the bus early, having scarcely opened my suitcase. All I had seen of Tripolis was the highway in and out. And all I was to see of Sparta was the town square, again, from the window of the bus. We skirted Vroulia on the road to Mistra. There I went over the ruins of the Medieval city in a daze, finding myself lag behind the group, dropping to sit on a wall, thirsting for cool water. Next came Arcadia, a drive through Megalopolis, and the high road to Corinth. In choosing not to leave the tour in Sparta, I had the feeling of having escaped something, though I did not quite know what.

I studied the ruins of Corinth — Pompeii of Peleponesia — with unswerving industry, examining each temple porch, polished by a million sandaled feet, each fragment of sculpture, each reinforced column; but always in the grip of an uneasy sense I was being watched over, spied upon... It was an oppressive, even ominous feeling, which pursued me back to Athens, to Piraeus, and even onto the boat returning to Brindisi. I'd lost my appetite, too.

That evening as I took some air along a country road near our hotel on the outskirts of Corinth, I came across the little Greek man and hailed him as he sat, rather forlornly I thought, in a streetside café and shop. He seemed to have been expecting me. But instead of any greeting, he shook his head incredulously.

The owner arrived to take my order for an ouzo — it was the only thing my stomach would hold-and told me in Greek that my friend had been robbed.

Robbed? I asked. Of what?

Of everything.

Touto?

Touto. He, too, shook his head.

I turned to my friend and asked if he'd had traveler's checks. They would replace them, I added. The owner answered that he'd put every cent of his money in twenty and hundred dollar bills. Someone had entered his hotel room while he was out searching for his relatives (I gathered from his despondency that he hadn't found anyone who remembered him) and cleaned him out. They stole his return boat ticket, his Instamatic camera, all his film packs. They even took his Gillette Adjustable Safety Razor.

Had he notified the police?

The owner said he had, but they couldn't guarantee anything. He'd already wired Plainfield for his daughter to send him jet fare home. He would leave Greece immediately.

I offered him some money, but he shook his head. He seemed in a state of shock, afterwards I wondered if he had really recognized me.

It wasn't until I had returned to Athens, to the same hotel with the view of the spotlighted Acropolis from my window, that I remembered who he must have been. He had mentioned Plainfield a couple of times, and I began to recall having been taken there on a visit to New Jersey by my maternal grandfather, Angel Polisson. The little man, whose wife had been a second cousin to my grandfather's brother's wife, had appeared with his wife at my great aunt's house one Sunday afternoon. I had been sent out to play with my cousins, but something had frightened me, or maybe I felt strange, having just met them. . . No, it suddenly came to me that the girls, they were ten and twelve, I was much younger, had been reading comic books about people being taken prisoner and tortured and they tried to tie me to a post in the barn and I got scared and ran away. (For the rest of the two weeks they made fun of me). I came in from the barn and hung round my grandfather until he hiked me up on his knees and placed his incredibly large hands on my thighs as he always did to hold me in place. He smelled of Turkish tobacco, ouzo and mothballs. And the little man — he seemed as old to me then as he was now — had looked kindly at me and given me a nickel, which my mother had taught me always to refuse, but my grandfather pressed it into my palm. He knew I would spend it on Eskimo Pie. It was that man, I was certain, for he wore a cloth cap even then.

When I woke up the next morning, I thought I had overslept into the hottest part of the day. As I fumblingly packed my suitcase, I began to realize I had a fever. I wanted to leave Greece.

While the boat made its way slowly up the Ionian Sea, from Piraeus to Brindisi, the feeling of uneasiness, the fever itself, localized in my body. I had the impression at first of being violently seasick — it was absurd, I'd been born at the margins of the Atlantic, had sailed in boats of a thousand varieties ever since I could walk — but I knew that fever does not accompany simple mal de mer, and I fled the first meal, suffering for the rest of the trip from vomiting and diarrhea. I couldn't even bring myself to touch the plate of boiled and buttered white rice with lemon juice the steward offered me, and which reminded me of how my grandmother would appear at my house, as if by magic, to make it when any of us was ill.

I took a room in a small hotel near the docks in Brindisi and told the desk clerk I didn't want to be disturbed. The dark room gave, I believe, onto a small common courtyard in which women talked and bickered and children fought and shouted day and night as I shuddered in my bed using blankets, my own clothes and underwear, even bathroom towels to warm myself. . .

It would seem I had really stopped in my father's village. I remember Vroulia, the single dusty street that led me from the bus stop, or the place where the bus had left me, between the rows of dusty, low, whitewashed stone and clay-plastered houses. With unaccountable boldness I went up to one of those wooden doors which seemed to hang in space rather than to be suspended on any hinge. I knocked and the door swung open at the pressure. The dwelling, or rather the single room which was the house, was empty. Some leather pouches hung in the gloom, and there was a table. I turned to find the door partly shut again and the back of it stuck all over with odd nails, some bent to act as hooks, others protruding straight out. I fingered them, or wanted to. Then I went out and along the road, the sensation of the rusty nails still in my fingers. The slightest disturbance of my feet seemed to stir up the dust of the road between the houses. Even the few olive trees that grew near the houses had their leaves silvered with dust. I kept to the side of the road, up against the fronts of the houses, which, if you looked quickly, seemed to form a long wall, splattered here with some mud, patched there with darker clay.

I turned to discover a heavily bearded priest flanked by two boys struggling through the dust with ikons stuck on tops of poles. The priest swung a censer, the dust covered his skirts — they were permeated with it — and the boys marched resolutely, followed by some old women, dressed in black, with their heads bound up in black cloth. I heard a droning as of insects in the heat and I remember thinking it was the bus making its way laboriously through the hills. Then some men came carrying a small, thin box of dark wood.

For a while I thought I had been following the procession, my attention was so riveted upon the people. I had a feeling I could see them from both front and back. But when it must have been some destination we had to reach or had already reached I found myself alone again. I knew if I negotiated a certain hilly place I'd find them, yet I seemed to succeed only in losing myself, first along the backs of houses (at one point I had a presentiment that if I parted some vines I'd see a family eating in their garden — I saw the table already set) and then among the olive trees. I think I smelled the incense as it came at my face, like the perfume of thyme when you walked through a field of it, blossoms bruising underfoot.

I was standing at the foot of a low hill (I had my hand on the ball of a railing at the foot of a wooden stairway) I started up the hill (the steps were all worn) There was some oleander but I couldn't smell it (halfway up the staircase I looked down at a wooden desk in the lobby of an old seacoast hotel) I saw trees ahead and before them some stones, small boulders, actually round, smooth (the stairway I recognized, could foresee each moment of the ascent: I knew I'd find some rungs gone and worry about myself as a child falling through them) Ahead was a man in a faded blue skirt of countless wrappings of gauze (now I waited for the rest: always at this point as I tried to get up the stairs the lobsters began to appear in the spaces of the rungs, claws first, shivering about on the wood, I knew the sound) The old man would be the little man of the Acropolis (the claws clacked) He wasn't (at that point I would try to evade the claws) He would be my grandfather, naturally (then they would be still like naked cloth dolls with elongated limbs, hanging between the rungs) My father? (stairs were bridge or ramp over creek at end of beach) Not my father! (they were books piled madly up and over, slipping as I raced over them) No one I knew! (I was plunging among the covers and pages (I tried to thrust my camera at his face (the structure of books caved in —

On the train north to Bologna I recalled that my hand had shot out wildly to reach the cord of my bedside lamp in Florence, to flick the switch of my reading lamp in Gloucester, to grope, finally, for the string in the middle of the room in Brindisi. But the fever was still in my blood and my eyes would fix on things like a screw in the metal fixtures in the train compartment and I would recall a wall lamp in my mother's bedroom with her hat on it I had taken to be a woman entering the room at night as I lay in my mother's bed in childhood; even now I would often find myself in the center of my own room for no reason at all except that when the "white lady" materialized at my bedside I always wanted to get away from her. . .

A youngish Italian had been talking to me and I had been answering him, I believed, when I'd only been forming sentences in my mind (Si, in Atene ci si po' star bene a poco prezzo) and found him waiting politely, even attentively for my reply. He advised a banana for my stomach. I bought one from the food man: my companion chose an orange and the dust blew in on us. He seemed displeased. Then I noticed he was carrying a copy of Svevo's Senilita` and I asked him if he had ever read La Cosienza di Zeno.

Yes, he said. Brutto, no?

I could muster neither the language nor the strength to argue with him. He got off early, in Pesaro, and I slept until Bologna. It was night and cooler when I boarded the train from Bologna to Firenze. I felt even better in Firenze, debated walking to my room, then took a taxi and had to lean against it finally to find a couple hundred lire among all the drachmas.

My landlady looked aghast when I arrived. She said she hadn't expected me for another two weeks. You're ill, she said. Go to bed. I'll bring you some boiling tea.

It took me another two weeks to get round to apologizing to my father for not having written him from Greece, for not even having sent a card from Sparta —

"But you did send one," my mother wrote back, "a very nice one of the plain below Mistra with the Eurotas River running through it..."

For weeks afterwards I thought I kept catching sight of the French girl in Florence. October came and I didn't see her any more. In the middle of November, just at the time of my birthday, I received a bulky envelope from the Akadia Hotel in Athens. It contained all those photographs of me, and I spread them out on my table and looked at them absentmindedly. Then I shuffled them together and stuck them away in my dresser drawer. Later in the spring, when I changed rooms, I sent them to my father. That part of the journey was over.

(Note: Title and epigraph of this story are from an open letter to Romain Rolland by Sigmund Freud, Collected Papers, Vol. V.)

..

 
A Disturbance of Memory on the Acropolis

(Memoir version, 2008)

A little man in a brown suit approached me on the Acropolis. Holding out his Kodak Instamatic Camera, he asked me to take a picture of him. While he posed in front of the broken marble, I shifted position to avoid two flanks of German tourists, who marched around us, finally managing to get him and the Parthenon carefully in the picture frame. Dwarfed by the temple, he stood stiffly, reverently removing his yellow cloth cap. I snapped and he waited. I snapped again, as the film advanced automatically.

"You don't have one?" He seemed surprised I didn't own a camera. I noticed he had a couple of pre-loaded film packs in his hand. His pockets bulged with them, too. He turned to go. Dizzy, suddenly, and disoriented, I stood for a moment in the heat, wondering what was familiar about him. Then I hurried to rejoin my group, which gathered in front of the Erechtheon, while our guide spoke about the ideal forms of the Caryatides.

As she lectured, I imagined the ghosts of what might have been my own ancestors greatly amused at the touring parties, comprised mostly of women, streaming over the ruins to possess themselves of something of the past, but most of all surprised, as Freud first assumed he was, because the place really did exist in all its hot dustiness, it wasn't just a figment of his or the race's imagination.

It turned out the little man was in our group. He came and sat next to me on the tour bus, as we were being driven to the National Archeological Museum. Our guide announced that we had avoided the worst heat by going to the Acropolis first. Speaking a mixture of Greek and American, the little man started to tell me how he had left Greece before he was twelve. Arriving in America with empty pockets, he had worked in restaurants in Boston and New York as a kitchen boy and then as a waiter. In Jersey City he had opened his own luncheonette; but he couldn't make a go of it, he said. His wife was always sick. So he took a job as a short-order cook in a diner in Plainfield. Then his wife died and he went to live with his daughter and her family after he retired on Social Security. He told me he had been saving all his life for this trip. First his failure had eaten up the money, then his wife's hospital bills. Now he had enough money from a small insurance policy that had been his wife's. After seeing all the sights, he confided, he was going to visit his home village near Sparta.

We walked between rows of Attic, Mycenaean, Cretan- Mycenaen, Megalopolitan and Cyprio-Acadian pottery — brightly painted and glazed jars, urns, vessels, and shards — but he looked neither to the left or right. I asked him if he would like a photograph of himself with the great bronze statue of Poseidon that had recently been rescued from the bottom of the Aegean, but he didn't seem interested. Yet we were all haunted by images of ourselves; they literally dogged our footsteps.

You arrived at the Olympic Stadium to find a boy waving a photo of yourself taken on the Acropolis. At the theater of Dionysios another boy advanced to meet us with an armload of pictures of ourselves looking dazedly at the columns of the temple of Apollo, with the Acropolis in the background. Lenses had sought us out at each destination and recorded our presence; the images had been processed at lightning speed and here they were for ten drachmas a piece. I found myself confronted by myself looking quizzically at the rear porch of the Parthenon, a handkerchief applied to my neck to absorb the perspiration that had also soaked my shirt.

Later that evening I was sitting up naked in bed in my hotel to see the Acropolis out my window lighted up like a crèche. I had started to write my father a letter. I wanted to add a few more thoughts before going out to dinner. I felt more alone now and I knew this would only be accentuated by the strangeness of the city. As soon as I caught sight of any two people together, walking arm in arm or talking, a sense of vulnerability came over me.

A French girl, whom I had noticed on the boat from Brindisi, was also on the tour. On the boat I assumed she was unaccompanied; often at the pool I would catch sight of her alone in a loose green skirt and white blouse, her face cut by a thin strip of black sunglasses, long dark hair pinned up in a bun at the back of her head. She glanced at me occasionally on deck as I sat talking with a Dutch historian, who claimed to have been a student of Huizinga's. The cruise wore on. The girl didn't have the same sitting at dinner, so I would walk the decks amid the dripping bodies of Swedish schoolgirls trying to find her. She was small and compactly made. Like me, she seemed to be a university student on holiday. I spotted a novel by Butor under her arm, but I held back from approaching her. My French was horrible and I thought it would be gauche speaking to her in English.

Since docking at Piraeus, she had slipped out of sight, but there she was again, across from me, sitting two or three seats up the aisle of the tour bus on the way to the theater of Dionysios. There was a moment in which I could have gotten up to speak. She had seemed to recognize me, but when I tried to think of things to say in French only Italian phrases came. She turned her face slightly in my direction, then the bus started up and the little man came over to sit down next to me. Without out my knowing it the girl had gotten off. As I was looking out the window in downtown Athens, I caught sight of her walking by herself. Then she was swept into a crowd, green skirt swaying at her back and legs. I turned to find the little man making his way to the exit, too.

I had begun to tell my father that I was finally in Athens, although I'd had a sense of Greece already in Brindisi, when I entered a restaurant and tasted in the sauce on my roast lamb the mint, olive oil and lemon of my grandmother's cooking. And the perfume of singed oregano hung all about the dining room. I got that far, half on paper, half in my head, and then I began to think of that girl again, probably now lost to me forever.

There were things I wanted to share with my father. I was about to travel in the country he himself hadn't seen since he was nine years old. I described exactly where I had gone that morning and what I had seen; but I left out the girl and the little Greek man with the camera. When I got through two closely written pages on airmail stationery, I found I hadn't said anything essential. And in leaving out the French girl and the man with the brown suit and yellow cloth cap I felt I had falsified my account. Setting aside the letter, I went out. I went, in my mind, out searching for that girl.

I never resumed my letter. Yet there was a pressure to do so. I knew I would not be seeing my father for at least another year; and I felt that if I didn't get my thoughts down immediately I'd lose them and maybe even my father before I could tell him. All of this proved to be groundless, but it was real at the time.

I met the little man again at Olympia. He had just been photographed by a German woman, who was handing his camera back to him, as they stood in the center of a sunken garden, set round with fragments of marble, which was described as having been the workshop of Praxiteles. We accompanied each other down through the tunnel-like entrance to the stadium itself, standing together while my group was being walked around in the burning heat. I had already perspired through my short-sleeved shirt; but the little man retained his brown suit jacket and constantly renewed white shirt, buttoned to the throat. His yellow cloth cap sat squarely on his head.

It turned out he was having lunch at our hotel. We were placed at a large table smelling of fresh linen along with two middle-aged German women, one who had taken his picture and another with whom I had exchanged a few words about archaeology during the stadium tour.

After an excellent lunch of chilled cucumber soup, dolmades in egg-lemon sauce, and fruit salad, the Germans asked if they could smoke. Enjoying the fine smell of Turkish tobacco, I looked at the ruins below us among the cypresses. The Germans were speaking together in their own tongue. The little man excused himself to go to sleep.

I wandered down to the bus to ask our guide about departure time. Helen, whose eyes were partitioned by thick, blue- framed American-style glasses, began complaining to me that no one seemed interested in Olympia. They weren't asking any questions. It was probably the heat, I told her. She said usually Germans were more talkative — not as much as Americans, but they asked more intelligent questions. The Americans, she offered, cared only to verify their previous ideas of places or things, to have anecdotes they had heard or been told by their friends, who had taken the same tours, repeated. It seemed to give them a sense of continuity, she said. The world became one big place where you and your friends were always at home. And your presence at any place — Delphi, the Acropolis, St. Peter's — merely allowed you to check off another entry on a list of conquests or accomplishments.

"Why go anywhere?" I asked.

"For status," Helen answered. "To show your friends that you have the money to spend and the time in which to spend it. Also, to show yourself to the world, to let yourself be seen in your conspicuous prosperity, your smug superiority, your capitalist ascendancy.

"The worst offenders," Helen continued, "are the Greek- Americans, the ones who were born here. What do they know of present-day Greece? They left here before they could read and write. They tell you they come back to see the glories of the Motherland, when they really come to lord it over the ones who didn't leave, who remained here. They no longer speak Greek. My English is better than theirs! The only language they know is money!"

"I'm curious," I interjected. "How do you fit me into this?"

Helen was undaunted:

"You're an intellectual!"

"How do you know that?"

"I heard you discussing Lessing with that German woman."

The group regathered slowly after lunch. On the way to Tripolis Helen confided to me that she was coming to America in the fall to pursue graduate studies at Columbia.

"In archaeology?" I asked.

"Of course not," she frowned. "Chemistry."

With Tripolis next, the whole journey became problematic, for after that we would pass through Sparta on the way to Mistra. On that road lay my father's village. I had been advised at the tour office in Athens that I could leave my bus in Sparta, remain as long as I wished in that vicinity, and rejoin any subsequent tour, thus completing my round trip to Athens. But the closer we seemed to get to Sparta, the more reluctant I became to leave the tour. I couldn't put my finger on the precise reason for my hesitation about visiting my father's birthplace. According to my parents, we had a few remaining relatives in the village, but nothing had been arranged beforehand. Certainly it would have pleased my father had I gone to Vroulia and located his family's house and farm. I might even have found an ancient villager, who would recall the little boy, who, wearing his mother's shoes, set out one day in 1908 to join his father in the cotton mills of Lowell, Massachusetts.

Years before, my father had told me about Vroulia and the family farm with the same loving accuracy he would describe Market and Suffolk streets in Lowell, or Endicott Street in Boston. His was an accuracy, born, I knew, of having lived in furnished rooms in those streets and of having sold newspapers and shined the shoes of nameless men along them. It must also have come from having to puzzle out the names inscribed on their corner posts and the signs of their shops by day, while at night in his room he taught himself how to read and write his new language with the help of Webster's International Dictionary, his original copy of which we still possessed, rebound and lying open on the desk in my bedroom in Gloucester.

My father stayed less than a year at the Massachusetts Cotton Mill, where he was paid a dollar eighty-five a week to sweep floors and empty spittoons. Leaving his own father, who had died of consumption before they were even reunited, in an unmarked grave in the Lowell Municipal Cemetery, he moved to Boston in 1909, where he began to sell newspapers and shine shoes. By the time he was sixteen, he was working behind the tobacco counter in Liggett's Drugstore in Boston's Little Building.

It was of my father's stories that I thought, as I looked at the Peloponnesian countryside from the window of our bus. Yet, contrary to our guide Helen, I do not believe I went in search of verification of those images of Greece my father had given me, as though I'd never believed or delighted in his stories of growing up on the farm in Vroulia, or sleeping on the sugar bags in the back room of his uncle's shop in Sparta. I would take issue with Helen on that point; but as the trip wore on and our bus struggled up the narrow mountainous roads my father had often spoken of, a feeling of great oppression came over me.

We arrived in Tripolis in the middle of a searing afternoon. I was faint with the heat and went immediately to bed without eating. The next morning I boarded the bus early, having scarcely opened my suitcase. All I took for breakfast was a single cup of granular black coffee and a roll without butter. I had seen nothing of Tripolis except the highway in and out; and all I was to see of Sparta was its central square, again, from the window of the bus. I remember being surprised at the sight of a couple of horse- drawn carriages, which seemed to give the city a 19th century atmosphere. We skirted Vroulia on the road to Mistra. There I went over the ruins of the Medieval city in a daze from the heat and lack of any substantial food. Next came Arcadia, a drive through Megalopolis, and the high road to Corinth. In choosing not to leave the tour in Sparta, I had the feeling of having escaped something, though I did not quite know what.

I studied the ruins of Corinth, Pompeii of Peleponesia, with some industry, considering my state of mind, examining each temple porch, polished by a million sandaled feet, each fragment of sculpture, each reinforced column; but always in the grip of an uneasy sense I was being watched over, spied upon. It was an oppressive, even ominous feeling, which pursued me back to Athens, to Piraeus, and even onto the boat returning to Brindisi. I'd completely lost my appetite.

That night as I walked in the cooling air along a country road near our hotel on the outskirts of Corinth, I came across the little Greek man in brown, hailing him as he sat by himself at a café table. Instead of greeting me, he shook his head incredulously.

The owner arrived to take my order for ouzo — it was the only thing my stomach seemed able to accept-and told me in Greek that my friend had been robbed.

"Robbed?" I asked. "Of what?"

"Of everything."

"Touto?"

"Touto." He, too, shook his head.

I turned to my friend and asked if he'd had traveler's checks. They would replace them, I suggested. The owner explained that my friend had carried all his cash in twenty and one hundred dollar bills, exchanging them as he moved from place to place. Someone had entered his hotel room while he was out searching for his relatives and cleaned him out. They stole his return boat ticket, his Instamatic camera, all his film packs. They even took his Gillette Adjustable Safety Razor. To make matters worse, he hadn't found a single person in his old village who remembered him.

Had he notified the police? I asked.

The owner said he had, but they couldn't guarantee anything. He'd already wired Plainfield for his daughter to send him jet fare home. He would leave Greece immediately.

I offered him some drachmas, but the little man shook his head. He seemed in a state of shock. Afterwards I wondered if he had even recognized me.

It wasn't until I had returned to Athens, to the same hotel with the view of the spotlighted Acropolis from my window, that I remembered who that little man must have been. He had spoken about living in Plainfield, and I recalled having been taken there during a visit to relatives in New Jersey with my maternal grandfather, Angel Polisson, when I was eight years old. The little man, whose wife had been a cousin of my grandfather's brother's wife, had appeared with his wife at my great aunt's house one Sunday afternoon. During the visit he had looked kindly at me, as I remembered, smiling at the bored little boy sitting in the midst of adults shouting at each other in Greek. He seemed as old to me then as he was now; and he'd given me a nickel, which my mother had taught me always to refuse. My grandfather pressed it into my palm. Papouli knew I would spend it on Eskimo Pie, a chocolate covered ice cream on a stick that I had discovered during this visit and become enamored of. It was that man, I was certain, for he wore a cloth cap even then.

When I woke up the next morning, I thought I had overslept into the hottest part of the day. As I fumblingly packed my suitcase, I realized I must have had a fever.

While the boat made its way slowly up the Ionian Sea, from Piraeus to Brindisi, the fever worsened and I fled the first meal, suffering for the rest of the trip from vomiting and diarrhea. I could barely bring myself to touch the plate of boiled and buttered white rice with lemon juice, which the steward had kindly brought to my bunk, and which reminded me of how my grandmother would always appear at my house, as if by magic, to prepare the same dish when any of us was ill.

Once we had arrived in Brindisi, I found a room in a small hotel near the dock and told the desk clerk I didn't want to be disturbed. I took a couple of the sulfonamide tablets, which the ship's doctor had pressed on me in a small white envelope, and I slept for two days, huddling in my bed under blankets even though the temperature outside must have been at least a hundred degrees.

On the train north to Bologna I still felt feverish, though the other symptoms had dissipated. An Italian medical student, with whom I had been discussing the novels of Svevo, advised a banana for my stomach. I bought one from the vendor, who was passing through our car, and my companion chose an orange.

"It sounds to me like you picked up one of those bacteria that are common to travelers without immunity," he suggested, extending his peeled orange to me across the space of the compartment. "Rest is the best medicine." He got off early in Pesaro, and I slept until Bologna.

It was night and much cooler by the time I boarded the train from Bologna to Firenze. I felt even better once I was back in Firenze. I debated walking from the station back to my room in Piazza San Marco; then I took a taxi, leaning against it, finally, to find a couple hundred lire among all the drachmas in my pocket left over from Greece.

My landlady looked aghast when I arrived. She said she hadn't expected me for at least another week.

"You're ill," she said. "Go to bed. I'll bring you some boiling tea."

It took me another two weeks to apologize to my father for not having written him from Sparta, not to speak of my guilt about avoiding the visit to his hometown.

"But you did send a note," my mother wrote back, "on a postcard of the plain below Mistra with the Eurotas River running through it."

For weeks afterward on the streets of Florence I thought I kept catching sight of the French girl from Athens; but when I got close to her it wasn't the person I had first been attracted to on the boat from Brindisi. October came and I returned to classes at the University and my job teaching English at night. In the middle of November, just at the time of my twenty-third birthday, when I was living in Settignano, I received a bulky envelope from the Akadia Hotel in Athens. It contained those photographs of me that had been taken during our tour of Athens. I spread them out on my writing table and looked at them as if they had documented someone else's journey. Then I shuffled them together and stuck them away in a dresser drawer. Later in the spring, after I'd moved back down into the city, I sent them to my father.

My parents were understanding, when I'd finally confessed to them my inability to stop at my father's birth place in Vroulia and the guilt I felt about it, although this conversation didn't occur until I returned home to Gloucester two years later. By then they were planning their own trip to Greece; and when they finally arrived in the region where my father was born and from which my mother's parents had emigrated, they spent a great deal of time in Sparta, Vroulia and the surrounding towns and villages. My father was welcomed back by relatives and townspeople, who remembered him and his family. They even helped him find the farmhouse he'd been born in, reduced to a pile of stones and shattered timbers, as the result of an air-raid during the German occupation of Greece. Dad also discovered that he'd become the legal owner of the property. Shortly before his death, in 1975, of heart disease, having offered it first to my brother and me, he deeded the farm over to his remaining relatives, expecting that he would never return to Greece.

It wasn't until after I'd returned home to Gloucester that I came across Sigmund Freud's essay, whose title I have borrowed for that of my own narrative. In the form of an open letter to Romain Rolland, Freud attempts to understand his experience of dizziness, accompanied by a panic attack and an unaccountable loss of memory, during his first visit to the Acropolis.

"It must be that a sense of guilt was attached to the satisfaction in having got so far," he wrote. "There was something about it that was wrong, that was from the earliest times forbidden." For Freud had traveled to Greece before his own father, who, during his entire lifetime, had dreamed of seeing the Acropolis, but was never able to realize that dream. As he attempted to explain in his letter, Freud had beaten his father to that goal, and he remained guilty because of it.

"It seems as though the essence of success were to have got further than one's father," he wrote to the great French novelist Rolland, "and as though to excel one's father were something forbidden."

Perhaps I had experienced some of Freud's same guilt in that feeling of dizziness and disorientation-a veritable panic — that had come over me in the heat on the Acropolis, or more specifically as I approached my father's home town, avoiding my own visit to it. Perhaps there was some taboo that prohibited me from achieving this dream of my father's before he returned home himself, though he had encouraged me to do so. In any event, my father had actually gone home and it had been a rewarding homecoming for him and my mother. Who was I to inhibit that joy in my father's sense of success, even if such a concern, and its attendant guilt, lay solely in my own mind?

And what of the little Greek man from Plainfield whose troubling presence on the tour had seemed to accompany my hesitant journey to my father's hometown? Did his apparent failure to have achieved the immigrant's dream, followed by an unfortunate homecoming, represent the obverse of my father's success in business and his eventful return home? A great deal happened to me during that brief trip to Greece, and I suppose I should have realized how fraught with conflict such a voyage into my own history, if not into my unconscious, might turn out to be. I've never returned to Greece, and like my own father, I don't expect I ever will. As for falling ill in Greece or my precipitous departure from my father's country, perhaps only Freud could explain that part of the journey. And the elusive French girl? Was there some portent in her appearance, or should I again defer to Freud, who might well have advised that sometimes a girl is just a girl?

 

 


A Disturbance of Memory on the Acropolis:
Commentary on an Unfinished Journey
by Peter Anastas  

The initial version of this narrative was first published as fiction by Karl Young in the inaugural issue of issue of Stations magaine, Fall 1972. "A Disturbance of Memory on the Acropolis" was all I wished to salvage from my first novel, "From What Bone," the story of the journey to his father's homeland of a young Greek-American writer studying in Italy. Begun in Florence, in 1960, after I had returned from a visit to Greece, the manuscript was completed before I returned to America, in 1962. The story which appeared in Stations represented a "distillate rather than a fragment or chapter," as I wrote in the author's notes.

When I wrote the novel from which the story was taken, the writer who was most important to me at the time was Cesare Pavese, whose novels of solitary people in sun- bleached northern Italian landscapes seemed rendered then to me exquisitely along that delicate line between reality and symbol, that boundary from which, if you thread your way carefully along it, you can look over into either territory. But what I neglected to grasp in Pavese was his incredible localism; and I think that was because I was escaping my own in Italy. I had to come home after all, and when I did I could begin what was to be my real work, the exploration of my relationship to the place of my own birth and upbringing, Gloucester, Massachusetts.

It wasn't until I had returned home that I discovered Freud's essay from whose title I took my own title, in the form of an open letter to the novelist Romain Rolland, in which Freud attempts to understand the symptoms of panic, loss of memory and anxiety he suffered during his first visit to Greece. Those symptoms mirrored some of my own; and as I transposed the material from my novel into a story I tried to understand why, at the last minute, I had decided not to visit my father's home village of Vroulia in Greece, and why, as a possible consequence, I had become ill and fled Greece.

In attempting to fictionalize the experience I added the dream sequence. I also made up the scene of voyeurism, in which I have my narrator discover the young French woman, who attracted him on the boat to Greece and the subsequent tour, naked in the shower. Everything else in the story actually happened to me, including my encounter with the elderly Greek man from Plainfield, New Jersey.

I was pleased when Karl published the story, and several friends to whom I had sent copies, reacted helpfully, even positively. Yet the story continued to trouble me. I felt I had been dishonest in having my narrator dream of visiting his father's birthplace (intercut with a dream from childhood) instead of writing about what might have happened had I or my narrator actually gone there. When I showed the story to Michael Rumaker, whose fiction has been an important inspiration to me since I first encountered his stories in the Evergreen review when I was an undergraduate, Michael's comments seemed to corroborate my own unease with the story.

"I see in the story our old problem of the dream," Michael wrote me on October 30, 1975, "and how to make it work in terms of the narrative, a technically competent one as yours is, good workmanlike prose, which I respect — but there, again, is that encroachment of the "old soul" we spoke of. It's a curious need that the conscious and unconscious be simultaneous, that they fuse and illuminate each other (you might want to read my "Use of the Unconscious in Writing" again? to see what I mean, and save me a lot of words here) — like the often brilliant runnings on of the mad are only half the matter, as is the tidy consciousness of the literate — half things and half energies which must actually be gotten together. Consciousness illuminates the dream and the dream consciousness, else each goes its own way in a kind of drift, or slide — unhooked up energy, and the story or poem spills all over the place, or doesn't connect except 1 / 2 way, which is like 1 / 2 truth, no way.

"That village of your father still sits there to be explored and presented, and I felt a real letdown with 'It would seem I really had stopped at my father's village.' Like you had ducked out after leading me on, like a narrative cocktease — I really wanted to know how you'd be in your father's town. Sometimes we have to take those ragged risks and not sidestep. Take that town and do it for a faretheewell, and so what if you never did get there: make it up. That's where the unconscious has to be trusted, source of the dream, and mother-imagination. The dream sits there like what Charles used to call "a set piece.

"Boy, I sound harsh, and don't mean it to be all that much. It's that you have a strong and fine narrative sense in this story, and I hated to see it go awry. I know I often do my best when I get down to where things begin to stutter. To those stuck places, and the means to move off them is what I've been trying to say above. It seems to take a heightening and a quieting, and a direct facing."

After taking Michael's comments to heart, I realized that if I wanted the story to "work" in a fundamental way, if I wanted to stick to the experience and not make "literature" of it (Olson, upon hearing me read the final chapter of the novel from which the story emerged, cautioned: "The literal, not the literary"), I had to confront the visit I did not make to my father's village. I had also to come to an understanding of the other elements of the trip, which I tried to write about, not merely the troubling presence of the little old man from New Jersey, or the French student I'd been attracted to but hadn't had the courage to approach. Just as it had been dishonest to have my narrator dream about visiting the village instead of actually going there, it had also been a cop-out to hang the story on Freud's Oedipal analysis of his own guilt in Greece, instead of trying to push through to an understanding of what I'd actually felt while traveling in the country of my father's birth and my own origins.

In this second version, written in 2008 as part of my memoir "From Gloucester Out," I tried to strip away the fictional components of the story, focusing only on what I myself saw and did on that July 1960 trip to Greece, including the archaeological tour I took, and not what I had tried to "make" of them in my "literary" account. Still, I found I could not write Freud out of the picture, for I came to see that my discovery of that important essay of his was part of the process of my coming to terms both with my relationship to my father and our separate trips to his country of birth. I'm still not satisfied with this revised version of that narrative, but I offer it here as part of a process, the ongoing account of an unfinished journey.


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