| Kaldron: An On-Going Investigation of Visual Poetry So, What's Visual Poetry?
 
 
Visual Poetry runs under many names and definitions. 
Some of the names are descriptive of different modes of the same thing. 
Some are silly or unfortunate. Some forms of this type of art are 
radically different and come from opposed conceptions of what poetry 
is. Concrete, a rigid, minimalist form, relying heavily on, and partly 
inspired by, the printers' type used in newspaper headlines, is the 
best known. We see the possibilities of art forms under the visual 
poetry name as extensive. Some practitioners want to keep it a highly 
verbal art, Others dispense with words altogether. The late, great sage
David Cole put forward several definitions. Perhaps the one most often 
accepted is that visual poetry is a form of visual art that comes from 
a literary background. His antecedents were his university instructor, 
William Empson, and his poetic model was Walt Whitman - hardly men who 
were at a loss for words. Some argue for a visual poetry highly dependent 
on words written in standard alphabets. My definition is poetry that is 
inaccessible to people who can not see it. No matter how you read it to 
them or explain it to them, something is always missing if they can't 
see it. Although I have spent time studying the iconographic writing 
systems of pre-Columbian central Mexico, which didn't depend on a 
spoken language, and see no reason for poetry to include words, my own 
visual poetry is usually highly verbal. Karl Kempton's is usually not. 
Despite the difference, we have had little argument about it during the 
past 30 years. The definition for Kaldron has always been to spread as 
big a tent as possible and to avoid all dogmas. We both have agreed, 
however, that what gets the most attention elsewhere gets less in 
Kaldron because it is already more widely known and we want to bring 
forward the less well known types of visual poetry. In the printed 
magazine, Kempton put less attention on some modes that became more 
widely accepted. 
Kaldron's First phase, Print Magazine and Shows 
 
Karl Kempton began the print version of Kaldron in 1976 as a 
tabloid for lyric and visual poetry, presented as collaborations or 
parallels. By 1979, the zine shifted to publishing only visual poetry, 
but doing so in all known modes. Between then and 1990 it was the only 
magazine in the U.S. exclusively dedicated to visual poetry. Although 
this was its original raison d'etre, it also served several unique and 
essential functions. During significant stretches of its print run, it 
was the ONLY magazine that came out on a regular basis devoted to all 
known modes of visual poetry throughout the world. It was completely 
international, and unbiased toward any specific school among the hundreds 
that flourished at the time, though most of them were unknown in the 
U.S. Some visual poetry movements, such as the Japanese VOU group, did 
not publish in Kaldron, perhaps because they didn't want to or perhaps 
because Kempton did not know of them and hence didn't invite any to 
participate. If it missed a few groups, or did not print work by all 
practitioners of any one genre, this is no big deal. There's only so 
much you can get into a largely unfunded magazine of any sort, particularly 
when it is unique in the world for its expanse of coverage.  
The difficulties of publishing or otherwise showing visual poetry at 
the time fed the mail art movement. This was an immense set of interlocking 
networks that distributed work that was kept out of print and out of 
galleries for political or artistic reasons. Mail art's strangest paradox 
is that it was simultaneously probably the most widely practiced avant-garde 
distribution system, and also the one that received the least documentation. 
Judging by print magazines and books published in the U.S. in the 1980s, 
it would be easy to think that visual poetry scarcely existed at all. If you 
were part of the mail Art networks, however, and received anywhere from two 
to fifty pieces of art through the mail every week, it could be extremely 
frustrating to know how much was going on and how little anyone saw it 
outside the network. The network's answers to this problem were picked up 
by Kaldron. By the end of the 70s, mail artists had started curating shows 
of work in the genre. Kaldron also frequently sponsored exhibitions. Kaldron 
shows at least partially made up for two shortcomings of the tabloid print 
format of the magazine: in exhibitions viewers could see that the majority 
of visual poems were not conceived or done in black and white, and that many 
were three dimensional. Most Mail Art show catalogs included a list of 
addresses of participants so they could contact each other and perhaps 
set up further shows. Some catalogs were nothing but lists of addresses. 
Kaldron also included such lists. Mail Art was supposed to be free 
of commercial value. Kaldron was printed in editions of 1,000, and instead 
of being offered for sale, was sent to hundreds of people throughout the 
world without charge, based solely on requests and addresses that came 
via Mail Art catalogs.   
Although Kempton wasn't thinking about this much at the time, there was 
a paradigm shift going on in visual poetry throughout the world. 
The most important factor in contemporary visual poetry was something 
of which Kaldron was a forerunner, and the first strong 
example. Most movements, from the Futurisms to the parallel cadres 
of Fluxus and Noigandres, have had a visual poetry wing at the 
beginning. Even a group as thoroughly oriented to auditory poetry 
as the Beats had its Kenneth Patchen and Wallace Berman. The New York 
School was made up of a highly disproportionate percentage of curators 
and art critics. Collaborations between artists and poets in this 
group were common, though usually not as profoundly integrated as 
elsewhere. Most movements lost vis po as they moved closer to the 
mainstream. The biggest exception may be Lettrisme, which began primarily
with sound poetry and film and grew more toward visual poetry as it evolved, 
and, perhaps paradoxically, became the starting point or hatchery of more 
separate movements than any other mode of visual poetry in the 
century.  
Starting with a handful of isolated people in the 1920s, and 
gaining momentum around the middle of the Century, visual poets of various 
sorts began to emerge without an affiliation to some other movement. The 
print version of Kaldron was the first zine to present, on a 
regular schedule, and to a global audience, visual poets who were not 
necessarily part of some other movement. Given the ephemerality of Mail 
Art, Kaldron became the central document of the great paradigm shift away 
from visual poetry as a subset of other art forms, to a means of doing 
visual poetry independently of other movements. This makes it the de 
facto Declaration of Independence of visual poetry, and the century's 
most important publishing effort of visual poetry as an entity unto itself. 
It doesn't much matter if poets p, q, and r didn't appear in the magazine, 
or that it missed several groups altogether: Kaldron marks the point in 
the history of the art where individual poets with no allegiances to 
outside groups could stand on their own in a regularly printed magazine.    
 
 
from Ink to Electrons 
 
In the early 90s, Kempton no longer had the money to continue publishing 
Kaldron. He continued curating shows, but contemplated turning it over to 
his step daughter, Amy Franceschini and to me to co-edit. Amy had other 
things she wanted to do, and I didn't have the money to continue the 
magazine. Besides that, Karl and I had had a mild and friendly debate 
going for decades. His sense was that visual poetry needed a publication 
venue devoted solely to it. As part of visual poetry's declaration of 
independence, that made sense. But it still remained in a minority 
position, and my own view had been that separate is never equal. My 
feeling had been that the necessary segregation of arts had been a 
perversion that had grown stronger as the world marched toward and 
into industrial society. Besides that, I was stumbling along through 
the first manifestations of electronic publishing, and in the pre-web 
days, that most emphatically didn't give me a place to publish anything 
but ruthlessly plain ASCII text. 
When the web did open up, I started putting up visual poetry. As far as 
I'm concerned, any general anthology of poetry in the second half of 
the 20th Century that doesn't include visual poetry is bogus. I 
couldn't think of web publishing as anything but poetry samplers. The 
possibility of doing a REAL anthology of late 20th Century poetry 
became possible. It took about two years of practice before I felt 
confident with presenting visual poetry on-line. But when I was, it 
seemed time to revisit something like Karl's thoughts of continuing 
Kaldron on different terms. The biggest opening for this came from 
realizing how the web related to our old discussion of separate and 
joined visual and lexical poetry. On the web, each of us could have 
out cake and eat it too. We could set up a Kaldron menu as a means 
of presenting visual poetry by itself; and at the same time, make 
everything accessible from the main Light and Dust menu as a means 
of presenting it integrated with other literary modes. Our first 
entries in the Kaldron menu were from Kaldron shows, and, to bring us 
good luck as well as to affirm our basic belief in visual poetry as 
a clear descendent of the most basic form of writing, the page included 
from the beginning some of the petroglyphs of the Chumash Indians who 
had lived in Kempton's region of California for thousands of years.   
The web offered several possibilities not available in the print 
version of Kaldron. The two most important were color and context. 
Although much of the visual poetry of the 20th Century in all modes 
has been done in color, costs of reproduction had made it appear as 
though there was something inherently or deliberately black and white 
in visual modes. On the web it didn't cost anything more to reproduce 
work in color than black and white, so the colors of original works 
was restored. A big problem in my mind was the way visual poetry 
was usually presented in the U.S. without any kind of context. The web 
allowed plenty of space for comment, manifestos, artist's statements, 
and so forth, again, without the cost problems of the print Kaldron. 
In many instances, it seemed essential to present contextualization 
in multiple languages, and this too was something the web allowed 
without significant additional charge.   
Some of the poets and genres present in the print version of Kaldron 
took on a different character in the home pages and surveys set up 
for them on the web. As with the rest of the Light and Dust complex, 
there are no standardized approaches to the work of individuals, 
movements, or regions; but rather presentation that grows out of the 
original work and experiments with different means of presentation. 
The web has made a way to present more fully the work of poets 
published in the print version, and has opened up room for the 
continuing presentation of visual poetry in all its growing wealth 
and diversity.   
Visual poetry has seemed to expand rapidly in recent years. This is in 
part an illusion. There are now a great number of magazine that publish 
visual poetry. Since the Cold War political underpinnings of Mail Art 
are no longer there, a lot of the poets who formerly used it as their 
distribution system now appear in print. It seems also likely, however, 
that the graphic nature of computers and the web have stimulated larger 
numbers of people to work in visual modes. It seems particularly 
important to point out to younger readers that the prolificity of 
visual poetry print publications is new, and something that simply 
wasn't there during the days of Kaldron in print. And, believe it or 
not, the web has only been accessible to a general public for a little 
over a decade, and in the pre-web days the zines now available on-line 
simply weren't there.  
My feeling is that another paradigm shift is now in progress as a result 
of computer usage. How well I understand this shift and its implications, 
I don't know. I'm sure Kaldron will document some of it and make a 
contribution to it as well. I can also see easily imagine a time when 
I turn the editorship over to someone else. That's not something I'm going 
to do in the near future, so don't bug me about it. The important thing is 
that Kaldron has always been in a process of change. This will continue. 
And I assume it will continue after Karl Kempton and I are gone. There's 
a good chance it will shift to other media over time. It certainly will 
continue to provide the biggest tent possible for visual poetry and related 
arts.  
 
 
A Few Words About The Title 
 
 
The name Kaldron comes from hexagram 50 of the I-Ching. This hexagram 
includes "fire" in the upper 3 lines; wood and wind in their peaceful 
usages in the lower lines. This suggests the way fuel and freedom 
create constructive heat which in turn provides nourishment by preparing 
food in a communal cauldron. No one owns the wind; it comes from everywhere 
in the world and perpetually recycles itself. Trees make the world habitable, 
convert carbon dioxide to oxygen, cool the environment in summer, act as 
a wind-break in winter, and after living a long life becomes one of the most 
basic materials for human uses, from fuel for fires to lumber for houses, 
even the handles of tools for cutting and shaping other pieces of wood. 
Variations on included concepts and diagrams of poetic inspiration throughout 
Eurasia. The K spelling suggested Runes to Kempton, and a less ambiguous 
sound graph than the dual purpose letter C. The hexagram suggested some 
of the possible origins of writing systems, particularly, given the fire 
component, the possibility that hexagrams were initially patterns of 
cracks in burnt turtle shells which served as a base for Chinese writing 
characters. Likewise, Kempton saw the K spelling as more closely related 
to what he saw as the magic properties of Runes as opposed to the plain 
manufacturing function of the name "poetry" in its Greek origin as 
"to make."  - Karl Young
 
 
 
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This is a cooperative publication by Kaldronand Light and Dust Anthology of Poetry.
  
 
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